सोमवार, 11 जनवरी 2016

Need for wisdom in current age

A poet has written, “I often find turns exhibiting four lanes (chauraha) and I want to move across all of those lanes”. If we think about these lines, we find it impossible for one to walk simultaneously on all four roads.

It often happens to us as well that we wish to play a number of roles simultaneously at a time, we want to do everything but because of consternation and confusion we are unable to perform even a single task or role.

In such a situation, a person with wisdom, decides and set priorities for all the tasks which are yet to be performed. He decides that which work needs to be done first of all, which one secondly and so on. In this way he is able to complete his tasks successfully. Contrarily, a person with consternation keeps himself indulged in complexities. He want to do many jobs, works but not able to do so. Due to consternation and confusion he makes fruitless efforts and sometimes steps in the crime world. This step ruins his life. So in order to avoid the concept of failure, it is necessary for the human's wisdom to be kept awakened.

For example, a person is walking on a road. He finds a 500 rupees note on the road. In this situation, two types of opinions would be generated. One, the note to be placed in self’s pocket. Another, as the note belongs to someone else so let it reach at it’s owner hand. Here again two possibilities may occur. One, the owner while searching reaches the spot where the money is given back to him. Another possibility is that the owner never meets him. Under both these circumstances, the person will be considered as full of wisdom and intellectual. Personally I feel that if in case the owner does not meet, the money should be spent virtuously so it can reach in God’s service.

Every kind of people has been there in this world. ‘Swami Vivekananda’ and ‘Aadi Shankaracharya’ performed such matchless tasks in such a younger age that are still discussed among the people. Aadi Shankaracharya got only 32 years and Swami Vivekananda got just 39 years for life.

Aadi Shankaracharya studied Sanskrit Scriptures. He attained God knowledge due to the blessings of Master Shri Govind Muni and thus manifested the original form of spiritualism before people. Many sacred books have been written by him. He established four monasteries in all four directions thus presented the principle of non-duality. Non-duality reveals that God is one, not in numbers. This principle tries to enlighten the people who are entrapped in worthless traditions and also displays an original form of religion.

Swami Vivekananda, in a very young age, during a world religion convention in Chicago, announced, “today onwards flag of every religion should be written with words as no enmity but love, no war but peace, no struggle but coordination. He said, “if anyone thinks that his religion is superior and other religion are going to extinct, I take pity on him.

In his book named ‘Yuvko ke prati (For younsters)’, he wrote, “first of all aim and objective should be identified. In order to achieve the desired target one should draw the layout of the plan to work accordingly. Then the only task remains is to follow that plan. With extreme firmness and persistence, one need to step forward.

He often said “ utishthat jagrat, prapya vrannibodhata (wake up, keep on walking until you achieve your goal )”

Only a rational and intellectual person can draw a explicit plan (map) for a life (full of appropriate deeds).

Swami Vivekananda’s ex-name was Narendra Nath Dutta. He was son of Vishvanath Dutta, a famous lawyer of Calcutta. He identified his aim after coming in contact with Ramkrishna Paramhansa. Vivekananda’s name was bestowed by him (Paramhansa). Vivekananda’s intellectual writings fills the readers with enthusiasm and firmness.

Today we can pick up any day’s newspaper, we find it filled with atrocities, violence and corruption. Upon reading such painful incidents, our head bends down shamefully. Certain thoughts hit our mind that who is responsible for such a moral decline of human beings.
After contemplation, we find human is responsible for its own decline because the concept of intellectualism and rationalism in not awake in him.

How to make it awake, Goswami Tulsidass wrote in this regards:
Bin Satsang Vivek na hoi,
Ram kripa bin sulabh na soi.

It clearly tells that holy congregation (satsang) is required for every human being for intellectualness and rationalism.

Tension is there even in families. Everyone wants to drive the situation out according to him/her, everyone wants other to listen and follow him. Nobody wants to listen. This is the cause of discord amongst families. Contrary to it, in a holy congregation a person speaks at a time and rest of all listen. Because of the desire to listen, graph of tolerance and humbleness rises high and thus a person becomes able to analyze any problem in a better way. If a problem is analyzed effectively, resolution appears easier.

On the basis of it, we find that holy congregation should be a part of one’s daily routine just as food and other day to day activities.
If every human being assigns self a defined period of time for congregation, he would be developed as a descent personality and every other person coming in contact with him would feel happier in his company. In such a situation, the environment of his home and office would definitely bloom.
Social scriptorials are thinking and discussing about violent behavior of social people. The results where they arrive are near about the lack of tolerance and rationalism. Not only males but females are equally responsible for such decline. The broken families are not results of one sided mistakes.

In this age of multinational companies and increasing importance of wealth (money), people are feeling the need of positive elements of comprisal. People are turning towards spiritualism. At many different places, meditation has been implemented at state level for policemen. Congregation is being organized around Government offices. The series of arrangement of congregation in jails is in continuation since long ago.
The above mentioned incidents reveal that the requirement of rationalism is being deeply felt.

Actually, heartily acceptance of supreme power (GOD) means proceeding towards rationalism. Name doesn’t matter, God, Allah, Waheguru, Yahova etc, accepting one true supreme power means forwarding first step towards rationalism.

If this concept of intellectualness arises in every human being, favorable results would be seen. Disputes would be transformed to discussions. Houses would be transformed from a place of haughtiness quarrels to temples of love. The process of scrimmage and proving others inferior in offices would come to an end and instead the empire of concentration towards goal would be established. Everyone would perform his duty allegiantly. The news of kidnapping, theft, violence, in newspaper would be replaced by such articles or writings which would prove beneficial for reform of standard of living.

In this machine aged 21st century, human being has to decide whether he himself want to be transformed to machine or would prevent his human appearance by controlling machines. In order to prevent his existence of human shape (or appearance), awakening of rationalism in human beings is required.

There's no competition In DESTINY, run your own RACE and wish others

I was jogging one day and I noticed a person In front of me, about 1/4 of mile. I could tell he was running a little slower than me and I thought, good, I shall try to catch him. I had about a mile to go my path before I needed to turn off. So I started running faster and faster. Every block, I was gaining on him just a little bit. After just a few minutes I was only about 100 yards behind him, so I really picked up the pace and push myself. You would have thought I was running In the last leg of London Olympic competition. I was determined to catch him. Finally, I did It! I caught and passed him by. On the Inside I felt so good.
"I beat him" of course, he didn't even know we were racing.
After I passed him, I realized I had been so focused on competing against him that I had missed my turn. I had gone nearly six blocks past It. I had to turn around and go all back. Isn't that what happens In life when we focus on competing with co-workers, neighbours, friends, family, trying to outdo them or trying to prove that we are more successful or more Important?
We spend our time and energy running after them and we miss out on our own paths to our God given destinies. The problem with unhealthy competition Is that It's a never ending cycle.
There will always be somebody ahead of you, someone with better job, nicer car, more money In the bank, more education, a prettier wife, a more handsome husband, better behaved children, etc. But realize that "You can be the best that you can be, you are not competing with no one.
Take what God has given you, the height, weight & personality. Dress well & wear It proudly! You 'all be blessed by It. Stay focused and live a healthy life.
There's no competition In DESTINY, run your own RACE and wish others

"Wokini: Your Personal Journey to Happiness and Self-Understanding"

"Wokini: Your Personal Journey to Happiness and Self-Understanding"
WOKINIAuthor: Billy Mills, Oglala Lakota (1938-)
Publisher: Feather Publishing, 1990

ISBN: 0962794309, 9780962794308
EXCERPT:
In my youth I respected the world and life, I needed not anything but peace of heart;
And yet I changed despite myself and believed in Iktumi's lies.
He seemed to know all the truth, he promised to make me happy.
He made me ask Wakantanka for wealth, that I might have power;
I was given poverty, that I might find my inner strength.
I asked for fame, so others would know me;
I was given obscurity, that I might know myself.
I asked for a person to love that I might never be alone;
I was given a life of a hermit, that I might learn to accept myself.
I asked for power, that I might achieve;
I was given weakness, that I might learn to obey.
I asked for health, that I might lead a long life;
I was given infirmity, that I might appreciate each minute.
I asked Mother Earth for strength, that I might have my way;
I was given weakness, that I might feel the need for Her.
I asked to live happily, that I might enjoy life;
I was given life, that I might live happily.
I received nothing I asked for, yet all my wishes came true.
Despite myself and Iktumi, my dreams were fulfilled,
I am richly blessed more than I ever hoped,
I thank you, Wakantanka, for what you've given me.
- Billy Mills , Oglala Lakota (1938-)

Spiritual Healing

In the holy Gita Lord Krishna describes the human body as analogous to a chariot having the sense organs as the horses, mind as the groom and the soul as the master. The relationship of body and mind is similar to that of a governed and a ruler – the activities of the body run as per the instructions of the mind. The human mind, like a groom, accelerates and controls the movements of the ‘horses’ of sense organs – the desires of mind are manifested in those of the senses....

No external or internal activity of the body can be directed against the will of the mind. The auto-regulated functions such as, blood circulation, respiration, muscular movements, perspiration, excretion, sleeping, dreaming, etc are governed by the unconscious mind through appropriate processing in the brain. The conscious mind shapes the behavioral and perceptive transactions of the senses and associated activities of the body.... Thus, mind appears to be the sole ruler of the ‘estate’ of the body.

Disorders and deficiencies in the normal activities of the body most likely have their roots in the perturbed state of malfunctioning of the mind. In a democratic state, the subversion of social harmony, decline of economic system or hardships of public life may not be blamed over to the discrepancies in the government machinery and policies alone because several other factors –– such as, anti-social elements, public indiscipline, etc also play significant role there. However, that is not the case with the living system of the body.

Mind happens to be the predominant controller and chief manager of the vast estate of the body. No component or processing inside the body could disobey its will and instructions. Thus, it sounds reasonable to seek the root of psychosomatic disorders and diseases in the patient’s psychology. Trends in modern medical sciences seem to have concordance with these conclusions of the ancient sciences....

Dr. Robert D. Roy, reputed psychologist and psychiatrist of America has surveyed large number of cases of incurable diseases. His analysis has revealed that majority of these diseases were results of the complications, complexities, excessive worries or malice prevailing in the patient’s mind. He considers that intricate diseases are manifestations of instability and deformation on the psychological front.

Dr. Daniel Kapok of Canada is also an expert in Human Psychology and Psychiatry. He opines that even simple diseases like common cold sometimes continue to persist in spite of best medical treatments. The reason for such occurrences is straight - some disturbances in the harmonious functioning of the mind. The germs or viruses of common cold are quite different from those of other infectious diseases. The immune system naturally develops sufficient antibody repertoire to fight against the antigenic effects of Polio, Smallpox etc. This is how the likelihood of recurrence is annulled in these cases and remedies of vaccination are also effective in prevention of such diseases.


However, immunity does not work on common cold. Sometimes it recurs frequently and becomes chronic. People often develop resistance against the medicines for common cold. They might suffer from it for long time due to lack of effective treatment. Many experts of medicine too accept it that basically there is not direct cure for common cold. It is also defined as some kind of allergic reaction or manifestation of disorder in the state of mind.

Realization of the crucial impact of mental functions on health, and examination and treatment of patient’s psychological features is given due importance along with medical, pathological and other investigations in good hospitals now a days. Medical practices of psychiatric physicians are gaining increasing support in the developed countries and big cities where people are more health-conscious.

The psycho-physiological methods offer comprehensive treatment and are therefore found more successful in treatment of otherwise incurable diseases too. Looking at the current population growth, it appears that these modes of integrated approach might replace some of the established systems of therapies in future. Another stream of therapies working directly on the vital power of mind is Spiritual Healing, which has promising role to play in noninvasive treatment without the help of medicines or external devices.

Dr. Harry Edwards has presented several methods and principles of spiritual healing in his book entitled “Truth about Spiritual Healing”. He has also discussed quite a few cases that were declared ‘incurable’ by the medical specialists but were successfully treated by spiritual healing. Mr. Manoharlal Kudalkar of Bombay was suffering from severe sutran roga. In spite of trying out varieties of systematic treatments for long time, his problem advanced rather than showing any signs of improvement. The spiritual healing provided by Dr. Edwards offered him total relief from this disease in about 3 to 4 months.

More remarkable was the case of Elizabeth Wilson of London. Some time in 1909 when she was only three years old, Elizabeth suffered pain in the spinal cord. It was so severe that she was kept bed ridden straight on the back for the whole year and treated with heavy doses of medicines. Unfortunately the trouble, instead of subsiding, continued to grow more severe. By the age of fourteen years, she was unable to bear the pain and could not even walk... This lady remained practically handicapped till the age of thirty. She had tried varieties of therapies popular at that time, but all her doctors finally gave up and declared her disease as incurable. Around 1940 her parents heard about Dr. Harry Edwards. Like a miracle, she became all right after undergoing the latter’s spiritual healing cure only for few weeks!

William Olson, also of London, was suffering from prolapsed disk. X-rays showed it as a serious problem. No surgery was feasible. He tried out many medicines and remedial techniques but in the vain. Within few days of spiritual healing in Dr. Edward’s Hospital, Olson bean walking without the plaster jacket on his waist. Few weeks later, he was relieved of the problem completely. In the later years of life, he also traveled over 16000 kilometers in a single without any pain or difficulty.

In the above cited book, Dr. Edwards has elucidated spiritual healing as a perfect method which works on eternal principles whose outcome can be scientifically verified. He argues – “Orange, like any other fruit is good; that is why it grows and blossoms in nature. If a piece of orange is found in bad condition and taste, that does not mean that the purpose of its origin has gone ill or the process of its growth itself has gone wrong.... The bad piece is a diseased or damaged fruit, which is not its original form. Any kind of deficiency or disorder in any product of nature occurs, either due to abnormality inherent since the time of its birth or caused by external effects during further development. In other words, nature by itself does not commit any mistake – no system, object or living being could be naturally diseased or bad. There is always a cause other than the natural tendency of an entity which disrupts its original properties; and if the cause is not natural, it should always be possible to remove it and bring the system back the natural form and condition during the latter’s life time....”

Dr. Edwards also cites the example of the human system to illustrate its conditioning: “Human body and mind, like the fruit of orange could also be subjected to internal weaknesses or external influences. For proper nourishment and prevention of the possibility of downfall and damage, the connection between the fruit and the branch on which it grows should be strong. The linkage, which connects a human being with its eternal origin also needs to be kept alive and continuously strengthened for healthy survival of the former. Ideal maintenance of this linkage is the key to the sustenance of healthy functioning of the body and mind. Health means natural or normal state of existence. Disease, by definition, reflects a deviation from the naturally normal conditions. Cure of a disease means bringing the original natural system back in its normal state. This can be and should be achieved by appropriate remedies to eliminate the causes of disturbance and counter the unnatural transformations elicited by them.”

According to Dr. Edwards, the fundamental objective of any attempt on revival and maintenance of health should be focused at connecting the individual being with its origin – the perennial universal source of vital power. What is the use of a radio set without electrical power supply? Human body and mind too cannot function without continuous supply of vital energy and spiritual force. The methods of Spiritual Healing indeed aim at harmonizing this supply by re-linking the patient’s consciousness with its eternal origin....

Modern methods of treatment – especially allopathy is based on considering human entity as specific ensemble of biochemical and physiological combinations and processing in a physical system. Here, the cause of any disease is searched in possible variations or transformations in the associated elements or reactions at the organ, cellular or molecular levels. Drug therapies, non-invasive techniques, surgical operations etc are aimed at controlling the identified (if any) disturbances of these sorts in the functioning of the body - including the brain as an organ in it. The effects of such treatments do balance proper reactions and set the biochemical, bio-electrical and physiological functioning of the interconnected sub-systems in the body well in order in many cases but do not annul the possibilities of recurrence or adverse side effects..... Such approaches and therapies, as described by Dr. Edwards, do not achieve the fundamental principle of health.

As discussed by erudite experts and successful doctors like Harry Edwards, total and viable health can be attained naturally by having proper linkage of a living being with its source of life... The origin of life resides in the Eternal Cosmic Spiritual Force.... The processes of spiritual healing establish and strengthen the patient’s linkage with this Supreme source of life and therefore easily treat complex diseases permanently. Apart form diminishing the declared ‘incurable’ disorders and diseases, the instances of offering eyesight to the blinds, voice to the mutes (including born blind and dumb).... etc are also achieved by this therapy.

The effects of spiritual healing appear miraculous. Howbeit, Dr. Edwards sees no surprise in such treatments. He argues that - something is astonishing if it occurs in a supernatural manner or appears to have taken place due to some esoteric reasons. But, spiritual healing works on well-explained and logical principles. In his words, “every phenomena has a reason of occurrence and every process, every kind of transformation in the natural state of system requires some power.... Spiritual Healing makes use of the vital energy, which cannot be measured by physical instruments nor can it be described in the terminology of matter based sciences. Its effects and mode of functioning appear to be mysterious or astonishing to most people mainly because of their inability to sense the subtle world beyond the three dimensional expansion perceived by their sense organs.”

As the description of color has no meaning for a born blind, understanding the mode of spiritual healing is not possible for people unless they have experienced the existence of vital force in themselves or realized the spiritual domains of life in the inner self.... Special kinds of knowledge, training, acumen and experiences are required for mastering any branch of science or practicing any mode of therapies. The same is true in case of spiritual sciences too.

With the dedicated efforts and inspirations of experts like Dr. Harry Edwards, several therapeutic

centers for Natural and Spiritual Healing have been established around the world. This therapy has now received recognition and favorable response everywhere because of the successful treatment of thousands of complicated and otherwise incurable disease in the past three to four decades.

As mentioned earlier, mind is the principal regulator and conductor of the brain and body functions. Psychologists consider it as the omnipotent ruler of the body. The Indian Philosophy however, regards mind as an envoy of the soul, which has been appointed by the latter to govern the functions of life. Thus, it is the lack or abundance of spiritual power that is the basic cause respectively of deficient or perfect maintenance of healthy activity, harmony and strength of the mind and the body as a whole.

That Supreme Power of the eternal consciousness (of Brahma) can create the cosmos by a single solemn; it can create, transform and destroy Nature.... It is impossible that linkage with this Omnipotent eternal source of life would not result in ideal maintenance of health at physical, mental and spiritual levels. Unlimited boons of systematic use of the spiritual power and vital energy bestowed by this infinite source are results of a subtle process, which is as scientific as the bio-electrical reactions. Though belated, the truth behind these principles of ancient sciences has been realized in the modern age and hence, spiritual healing - under different names, such as Reiki, Pranika etc., is gradually becoming an effective mode of alternate and preventive medicine.

When I tried to search a wicked person

Please share this page on your facebook/ twitter wall

Rev. Ram Kumar Sewak Ji
Rev. Ram Kumar Sewak Ji
Saint Kabeer said,
“Bura jo dekhan mai chala, bura na mileya koi
Jo mann khoja aapna, Mujhse bura na koi”
(When I tried to search a wicked person, I was unable to do so
The moment I searched inner self, I found no one bad as me )
In the above verse, searching a wicked person and searching inner self, what does it mean? Kabeer’s idea is in regards to self counseling. Saints and intellectual people have always favored the concept of self counseling. One can’t look out the world before looking one self. It is through self counseling that man can move ahead continuously towards grandness. But why this concept is required?

Some things happens of their own or automatically whereas some things requires efforts to happen. The things or facts, we are habitual to, takes place automatically and doesn’t requires efforts. These things can be positive and negative as well. We can take a good example of respiration. It is a mandatory requirement for our lives and it doesn’t need any efforts. In the same manner, eyes are winked automatically and don’t require efforts. These are the natural and mandatory activities of life.

There are some activities which are neither natural nor required and they too don’t require any effort. For example, some people are habitual of using abusive language. If they talk something good, even then abusive words are uttered by them which they are not aware of. They use such negative language with innocence but others notice and feel their words or act. Such negative tendency is not favorable for others. These arise automatically and become a part of our behavior. But it needs effort in order to get rid of these habits. Some tendencies are not included in our attitude but on becoming a part of our daily routine, gets included in our habit. For example, some people start morning walk and becomes habitual of it. Before making any thing as our habit, we need to do that activity for few days. In this way, morning walk, exercise, devotion to God etc becomes a part of life and then they don’t require efforts to be done. One behavior or attitude is formed; it becomes difficult to get rid of. As a behavior grows old, it’s base goes deeper and deeper.

A positive habit doesn’t require a change, but negative tendencies do. It is better to implement a change as soon as possible. If abusive words have been included in the behavior, then it would be easier to get rid of it during childhood. Otherwise its base would go deeper and deeper by the passage of time or age. In such situation, more and more resoluteness would be required to change the attitude. The power of resoluteness becomes slight as the person grows old.

This fact needs our attention that the tendencies which we consider harmful, if we are suffering from them? Human being often catches other’s shortcomings whereas neglects his own lackness. Other’s lackness harms less than our own shortfall. So one should keep face to face contact with the reality. If the tendency of self realization, self counseling and self inspection becomes a routine of our life, then it would become a part of our behavior slowly and steadily.

If this tendency becomes a part of life, it would make our life balanced. If balance is maintained, satisfaction would also be maintained. Maintenance of satisfaction leads to the generation of peace and peace makes easier to reach the level of bliss.

May be that is the reason for Saint Kabeer to inspire the people for self counseling.


Shri Hanuman Chalisa in English | Hanuman Chalisa Lyrics in English (Text)


Sri Hanuman Chalisa


Doha

Shri Guru Charan Sarooja-raj Nija manu Mukura Sudhaari
Baranau Rahubhara Bimala Yasha Jo Dayaka Phala Chari
Budhee-Heen Thanu Jannikay Sumirow Pavana Kumara
Bala-Budhee Vidya Dehoo Mohee Harahu Kalesha Vikaara


Chopai

Jai Hanuman gyan gun sagar
Jai Kapis tihun lok ujagar


Ram doot atulit bal dhama
Anjaani-putra Pavan sut nama


Mahabir Bikram Bajrangi
Kumati nivar sumati Ke sangi


Kanchan varan viraj subesa
Kanan Kundal Kunchit Kesha


Hath Vajra Aur Dhuvaje Viraje
Kaandhe moonj janehu sajai


Sankar suvan kesri Nandan
Tej prataap maha jag vandan


Vidyavaan guni ati chatur
Ram kaj karibe ko aatur


Prabu charitra sunibe-ko rasiya
Ram Lakhan Sita man Basiya


Sukshma roop dhari Siyahi dikhava
Vikat roop dhari lank jarava


Bhima roop dhari asur sanghare
Ramachandra ke kaj sanvare


Laye Sanjivan Lakhan Jiyaye
Shri Raghuvir Harashi ur laye


Raghupati Kinhi bahut badai
Tum mam priye Bharat-hi-sam bhai


Sahas badan tumharo yash gaave
Asa-kahi Shripati kanth lagaave


Sankadhik Brahmaadi Muneesa
Narad-Sarad sahit Aheesa


Yam Kuber Digpaal Jahan te
Kavi kovid kahi sake kahan te


Tum upkar Sugreevahin keenha
Ram milaye rajpad deenha


Tumharo mantra Vibheeshan maana
Lankeshwar Bhaye Sub jag jana


Yug sahastra jojan par Bhanu
Leelyo tahi madhur phal janu


Prabhu mudrika meli mukh mahee
Jaladhi langhi gaye achraj nahee


Durgaam kaj jagath ke jete
Sugam anugraha tumhre tete


Ram dwaare tum rakhvare
Hoat na agya binu paisare


Sub sukh lahae tumhari sar na
Tum rakshak kahu ko dar naa


Aapan tej samharo aapai
Teenhon lok hank te kanpai


Bhoot pisaach Nikat nahin aavai
Mahavir jab naam sunavae


Nase rog harae sab peera
Japat nirantar Hanumant beera


Sankat se Hanuman chudavae
Man Karam Vachan dyan jo lavai


Sab par Ram tapasvee raja
Tin ke kaj sakal Tum saja


Aur manorath jo koi lavai
Sohi amit jeevan phal pavai


Charon Yug partap tumhara
Hai persidh jagat ujiyara


Sadhu Sant ke tum Rakhware
Asur nikandan Ram dulhare


Ashta-sidhi nav nidhi ke dhata
As-var deen Janki mata


Ram rasayan tumhare pasa
Sada raho Raghupati ke dasa


Tumhare bhajan Ram ko pavai
Janam-janam ke dukh bisraavai


Anth-kaal Raghuvir pur jayee
Jahan janam Hari-Bakht Kahayee


Aur Devta Chit na dharehi
Hanumanth se hi sarve sukh karehi


Sankat kate-mite sab peera
Jo sumirai Hanumat Balbeera


Jai Jai Jai Hanuman Gosahin
Kripa Karahu Gurudev ki nyahin


Jo sat bar path kare kohi
Chutehi bandhi maha sukh hohi


Jo yah padhe Hanuman Chalisa
Hoye siddhi sakhi Gaureesa


Tulsidas sada hari chera
Keejai Nath Hridaye mein dera


Doha

Pavan Tanay Sankat Harana 
Mangala Murati Roop
Ram Lakhana Sita Sahita 
Hriday Basahu Soor Bhoop

हनुमान चालीसा

Image result for jai hanuman desktop wallpapersश्रीगुरु चरण् सरोजरज, निजमनमुकुर सुधार ।बरणौ रघुबर बिमल यश, जो दायक फलचार ॥Shrii-Guru Carann Saroja-Raja, Nija-Mana-Mukura Sudhaara |Barannau Raghu-Bara Bimala Yasha, Jo Daayaka Phala-Caara ||
Meaning:With the Dust of the Lotus Feet of Sri Gurudeva, I Clean the Mirror of my Mind.I Narrate the Sacred Glory of Sri Raghubar (Sri Rama Chandra), who Bestows the Four Fruits of Life (Dharma, Artha, Kama and Moksha).
flowers
बुद्धिहीन तनु जानिके, सुमिरौं पवन कुमार ।
बल बुद्धिविद्या देहु मोहिं
बल बुद्धिविद्या देहु मोहिं, हरहु कलेश विकार ॥Buddhi-Hiina Tanu Jaanike, Sumirau Pavan Kumaar |Bala Buddhi-Vidyaa Dehu Mohi, Harahu Kalesha Vikaar ||
Meaning:Considering Myself as Ignorant, I Meditate on You, O Pavan Kumar (Hanuman).Bestow on me Strength, Wisdom and Knowledge, and Remove my Afflictions and Blemishes.
flowers


Bhakta Hanuman
- 1 -जय हनुमान ज्ञान गुण सागर ।जै कपीस तिहुँलोक उजागर ॥Jay Hanumaan Jnaan Gunn Saagar |Jai Kapiis Tihu-Lok Ujaagar ||
Meaning:Victory to You, O Hanuman, Who is the Ocean of Wisdom and Virtue,Victory to the Lord of the Monkeys, Who is the Enlightener of the Three Worlds.
flowers


Bhakta Hanuman
- 2 -रामदूत अतुलित बलधामा ।अंजनि-पुत्र पवन-सुत नामा ॥Raama-Duut Atulit Bala-Dhaamaa |Anjani-Putra Pavan-Sut Naamaa ||
Meaning:You are the Messenger of Sri Rama possessing Immeasurable Strength,You are Known as Anjani-Putra (son of Anjani) and Pavana-Suta (son of Pavana, the wind-god).
flowers


Bhakta Hanuman
- 3 -महाबीर बिक्रम बजरंगी ।कुमति निवार सुमति के संगी ॥Mahaa-biir Bikrama Bajarangii |Kumati Nivaar Sumati Ke Sangii ||
Meaning:You are a Great Hero, extremely Valiant, and body as strong as Thunderbolt,You are the Dispeller of Evil Thoughts and Companion of Good Sense and Wisdom.
flowers


Bhakta Hanuman
- 4 -कंचन बरण बिराज सुबेशा ।कानन कुंडल कुंचित केशा ॥Kancan Barann Biraaj Subeshaa |Kaanan Kunddala Kuncita Keshaa ||
Meaning:You possess a Golden Hue, and you are Neatly Dressed,You wear Ear-Rings and have beautiful Curly Hair.
flowers


Bhakta Hanuman
- 5 -हाथ बज्र औ ध्वजा बिराजै ।काँधे मूँज जनेऊ साजै ॥Haath Bajra Au Dhvajaa Biraajai |Kaandhe Muuj Janeuu Saajai ||
Meaning:You hold the Thunderbolt and the Flag in your Hands.You wear the Sacred Thread across your Shoulder.
flowers


Bhakta Hanuman
- 6 -शंकर-सुवन केशरी-नन्दन ।
तेज प्रताप महा जग
तेज प्रताप महा जग-वंदन ॥Shankar-Suvan Kesharii-Nandan |Teja Prataap Mahaa Jag-Vandan ||
Meaning:You are the Incarnation of Lord Shiva and Son of Kesari,You are Adored by the whole World on account of your Great Strength and Courage.
flowers


Bhakta Hanuman
- 7 -विद्यावान गुणी अति चातुर ।राम काज करिबे को आतुर ॥Vidyaavaan Gunnii Ati Caatur |Raam Kaaj Karibe Ko Aatur ||
Meaning:You are Learned, Virtuous and Extremely Intelligent,You are always Eager to do the Works of Sri Rama.
flowers


Bhakta Hanuman
- 8 -प्रभु चरित्र सुनिबे को रसिया ।रामलषण सीता मन बसिया ॥Prabhu Caritra Sunibe Ko Rasiyaa |Raamalassann Siitaa Man Basiyaa ||
Meaning:You Delight in Listening to the Glories of Sri Rama,You have Sri Rama, Sri Lakshmana and Devi Sita Dwelling in your Heart.
flowers


Bhakta Hanuman
- 9 -सूक्ष्म रूपधरि सियहिं दिखावा ।विकट रूप धरि लंक जरावा ॥Suukssma Ruupadhari Siyahi Dikhaavaa |Vikatt Ruup Dhari Lamka Jaraavaa ||
Meaning:You Appeared before Devi Sita Assuming a Diminutive Form (in Lanka),You Assumed an Awesome Form and Burnt Lanka.
flowers


Bhakta Hanuman
- 10 -भीम रूप धरि असुर सँहारे ।रामचन्द्र के काज सँवारे ॥Bhiim Ruup Dhari Asur Samhaare |Raamacandra Ke Kaaj Samvaare ||
Meaning:You Assumed a Gigantic Form and Destroyed the Demons,Thereby Accomplishing the Task of Sri Rama.
flowers


Bhakta Hanuman
- 11 -लाय सजीवन लखन जियाये ।श्री रघुबीर हरषि उर लाये ॥Laay Sajiivan Lakhan Jiyaaye |Shrii Raghubiir Harassi Ur Laaye ||
Meaning:You Brought the Sanjivana herb and Revived Sri Lakshmana.Because of this Sri Rama Embraced You overflowing with Joy.
flowers


Bhakta Hanuman
- 12 -रघुपति कीन्ही बहुत बडाई ।तुम मम प्रिय भरतहिसम भाई ॥Raghupati Kiinhii Bahut Baddaaii |Tum Mam Priya Bharatahisam Bhaaii ||
Meaning:Sri Rama Praised You Greatly,And said: "You are as dear to me as my brother Bharata".
flowers


Bhakta Hanuman
- 13 -सहस बदन तुम्हरो यश गावैं ।अस कहि श्रीपति कण्ठ लगावैं ॥Sahas Badan Tumharo Yash Gaavai |As Kahi Shriipati Kanntth Lagaavai ||
Meaning:"The Thousand Headed Seshnag Sings Your Glory",Said Sri Rama to You taking you in his Embrace.
flowers


Bhakta Hanuman
- 14 -सनकादिक ब्रह्मादि मुनीशा ।नारद शारद सहित अहीशा ॥Sanakaadik Brahmaadi Muniishaa |Naarad Shaarad Sahit Ahiishaa ||
Meaning:Sanaka and other Sages, Lord Brahma and other Gods,Narada, Devi Saraswati and Seshnag ...
flowers


Bhakta Hanuman
- 15 -यम कुबेर दिगपाल जहाँते ।कवि कोविद कहि सकैं कहाँते ॥Yam Kuber Digapaal Jahaate |Kavi Kovid Kahi Sakai Kahaate ||
Meaning:Yama (god of death), Kubera (god of wealth), Digpalas (the guardian deities),Poets and Scholars have not been able to Describe Your Glories in full.
flowers


Bhakta Hanuman
- 16 -तुम उपकार सुग्रीवहिं कीन्हा ।राम मिलाय राजपद दीन्हा ॥Tum Upakaar Sugriivahi Kiinhaa |Raam Milaay Raajapad Diinhaa ||
Meaning:You Rendered a great Help to Sugriva.You Introduced him to Sri Rama and thereby Gave back his Kingdom.
flowers


Bhakta Hanuman
- 17 -तुम्हरो मंत्र विभीषण माना ।लंकेश्वर भये सब जग जाना ॥Tumharo Mamtra Vibhiissann Maanaa |Lamkeshvar Bhaye Sab Jag Jaanaa ||
Meaning:Vibhisana Followed your Advice,And the Whole World Knows that he became the King of Lanka.
flowers


Bhakta Hanuman
- 18 -युग सहस्र योजन पर भानू ।लील्यो ताहि मधुर फल जानू ॥Yuga Sahasra Yojana Para Bhaanuu |Liilyo Taahi Madhura Phala Jaanuu ||
Meaning:The Sun which was at a distance of Sixteen Thousand Miles,You Swallowed It (the Sun) thinking it to be a Sweet Fruit.
flowers


Bhakta Hanuman
- 19 -प्रभु मुद्रिका मेलि मुख माहीं ।जलधि लाँधि गये अचरजनाहीं ॥Prabhu Mudrikaa Meli Mukh Maahii |Jaladhi Laadhi Gaye Acarajanaahii ||
Meaning:Carrying Lord Sri Rama's Ring in your Mouth,You Crossed the Ocean, no Wonder in that.
flowers


Bhakta Hanuman
- 20 -दुर्गम काज जगत के जेते ।सुगम अनुग्रह तुम्हरे तेते ॥Durgam Kaaja Jagat Ke Jete |Sugam Anugrah Tumhare Tete ||
Meaning:All the Difficult Tasks in this World,Are Rendered Easy by your Grace.
flowers


Bhakta Hanuman
- 21 -राम दुआरे तुम रखवारे ।होत न आज्ञा बिन पैसारे ॥Raam Duaare Tum Rakhavaare |Hot Na Aajnyaa Bin Paisaare ||
Meaning:You are the Gate-Keeper of Sri Rama's Kingdom.No one can Enter without Your Permission.
flowers


Bhakta Hanuman
- 22 -सब सुख लहै तुम्हारी सरना ।तुम रक्षक काहू को डरना ॥Sab Sukha Lahai Tumhaarii Saranaa |Tum Rakssak Kaahuu Ko Ddaranaa ||
Meaning:Those who take Refuge in You enjoy all Happiness.If You are the Protector, what is there to Fear?
flowers


Bhakta Hanuman
- 23 -आपन तेज सम्हारो आपै ।तीनों लोक हाँकते काँपै ॥Aapan Tej Samhaaro Aapai |Tiino Lok Haakate Kaapai ||
Meaning:You alone can Control Your Great Energy.When you Roar, the Three Worlds Tremble.
flowers


Bhakta Hanuman
- 24 -भूत पिशाच निकट नहिं आवै ।महाबीर जब नाम सुनावै ॥Bhuut Pishaaca Nikatt Nahi Aavai |Mahaabiir Jab Naam Sunaavai ||
Meaning:Ghosts and Evil Spirits will Not Come Near,When one Utters the Name of Mahavir (Hanuman).
flowers


Bhakta Hanuman
- 25 -नाशौ रोग हरै सब पीरा ।जपत निरन्तर हनुमत बीरा ॥Naashau Rog Harai Sab Piiraa |Japat Nirantar Hanumat Biiraa ||
Meaning:You Destroy Diseases and Remove all Pains,When one Utters your Name Continuously.
flowers


Bhakta Hanuman
- 26 -संकट से हनुमान छुडावै ।मन क्रम बचन ध्यान जो लावै ॥Samkatt Se Hanumaan Chuddaavai |Man Kram Bacan Dhyaan Jo Laavai ||
Meaning:Hanuman Frees one from Difficulties,When one Meditates on Him with Mind, Deed and Words.
flowers


Bhakta Hanuman
- 27 -सब पर राम तपस्वी राजा ।तिनके काज सकल तुम साजा ॥Sab Par Raam Tapasvii Raajaa |Tinake Kaaj Sakal Tum Saajaa ||
Meaning:Sri Rama is the King of the Tapaswis (devotees engaged in penances).And You (Hanuman) Fulfill all Works of Sri Rama (as a caretaker).
flowers


Bhakta Hanuman
- 28 -और मनोरथ जो कोइ लावै ।सोइ अमित जीवन फल पावै ॥Aur Manorath Jo Koi Laavai |Soi Amit Jiivan Phal Paavai ||
Meaning:Devotees who have any Other Desires,Will ultimately get the Highest Fruit of Life.
flowers


Bhakta Hanuman
- 29 -चारों युग परताप तुम्हारा ।है परसिद्ध जगत उजियारा ॥Caaro Yug Parataap Tumhaaraa |Hai Parasiddh Jagat Ujiyaaraa ||
Meaning:Your Glory prevails in all the Four Ages.And your Fame Radiates throughout the World.
flowers


Bhakta Hanuman
- 30 -साधु संत के तुम रखवारे ।असुर निकंदन राम दुलारे ॥Saadhu Sant Ke Tum Rakhavaare |Asur Nikandan Raam Dulaare ||
Meaning:You are the Saviour of the Saints and Sages.You Destroy the Demons, O Beloved of Sri Rama.
flowers


Bhakta Hanuman
- 31 -अष्टसिद्धि नव निधि के दाता ।अस बर दीन जानकी माता ॥Assttasiddhi Nava Nidhi Ke Daataa |As Bar Diin Jaanakii Maataa ||
Meaning:You can Give the Eight Siddhis (supernatural powers) and Nine Nidhis (types of devotions).Mother Janaki (Devi Sita) gave this Boon to you.
flowers


Bhakta Hanuman
- 32 -राम रसायन तुम्हरे पासा ।सदा रहो रघुपति के दासा ॥Raam Rasaayan Tumhare Paasaa |Sadaa Raho Raghupati Ke Daasaa ||
Meaning:You hold the Essence of Devotion to Sri Rama.You Always Remain as the Servant of Raghupati (Sri Rama).
flowers


Bhakta Hanuman
- 33 -तुम्हरे भजन रामको पावै ।जन्म जन्म के दुख बिसरावै ॥Tumhare Bhajan Raamako Paavai |Janma Janma Ke Dukh Bisaraavai ||
Meaning:Through Devotion to You, one gets Sri Rama,Thereby getting Free of the Sorrows of Life after Life.
flowers


Bhakta Hanuman
- 34 -अन्त काल रघुपति पुर जाई ।जहाँ जन्म हरिभक्त कहाई ॥Anta Kaal Raghupati Pur Jaaii |Jahaa Janma Hari-Bhakta Kahaaii ||
Meaning:At the End one Goes to the Abode of Raghupati (Sri Rama).Where one is Known as the Devotee of Hari.
flowers


Bhakta Hanuman
- 35 -और देवता चित्त न धरई ।हनुमत सेइ सर्व सुख करई ॥Aur Devataa Citta Na Dharaii |Hanumat Sei Sarva Sukh Karaii ||
Meaning:Even without Worshipping any Other Deities,One Gets All Happiness who Worships Sri Hanuman.
flowers


Bhakta Hanuman
- 36 -संकट हरै मिटै सब पीरा ।जो सुमिरै हनुमत बल बीरा ॥Sankatta Harai Mittai Sab Piiraa |Jo Sumirai Hanumat Bala Biiraa ||
Meaning:Difficulties Disappear and Sorrows are Removed,For Those who Contemplate on the Powerful Sri Hanuman.
flowers


Bhakta Hanuman
- 37 -जै जै जै हनुमान गोसाई ।कृपा करहु गुरुदेव की नाई ॥Jai Jai Jai Hanumaan Gosaaii |Krpaa Karahu Gurudev Kii Naaii ||
Meaning:Victory, Victory, Victory to You, O Hanuman,Please Bestow your Grace as our Supreme Guru.
flowers


Bhakta Hanuman
- 38 -जोह शत बार पाठ कर जोई ।छुटहि बन्दि महासुख होई ॥Joh Shat Baar Paattha Kar Joii |Chuttahi Bandi Mahaasukh Hoii ||
Meaning:Those who Recite this Hanuman Chalisa one hundred times (with devotion),Will get Freed from Worldly Bondage and get Great Happiness.
flowers


Bhakta Hanuman
- 39 -जो यह पढै हनुमान चालीसा ।होय सिद्धि साखी गौरीसा ॥Jo Yah Paddhai Hanumaan Caaliisaa |Hoy Siddhi Saakhii Gauriisaa ||
Meaning:Those who Read the Hanuman Chalisa (with devotion),Will become Perfect, Lord Shiva is the Witness.
flowers


Bhakta Hanuman
- 40 -तुलसीदास सदा हरि चेरा ।कीजै नाथ हृदय महँ डेरा ॥Tulasiidaas Sadaa Hari Ceraa |Kiijai Naatha Hrday Mah Dderaa ||
Meaning:Tulsidas who is Always the Servant of Hari.Prays the Lord to Reside in his Heart.
flowers


Bhakta Hanuman
पवनतनय संकट हरन,मंगल मूरति रूप ।रामलषन सीता सहित,हृदय बसहु सुरभूप ॥Pavanatanaya Samkatt Harana,Mamgal Muurati Ruup |Raamalassan Siitaa Sahit,Hrday Basahu Surabhuup ||
Meaning:Sri Hanuman, who is the Son of Pavana, who Removes Difficulties,Who has an Auspicious Form,With Sri Rama, Sri Lakshmana and Devi Sita,Please Dwell in my Heart.
flowers